Florence produced enormous quantities of wool cloth, both for an internal market and for export across Europe and the Mediterranean. You only need to look at the attention given to fine clothing in Renaissance paintings to see how important textiles were to the city’s sense of its own identity. In the late fifteenth century, Giovanni’s time, the wool business was in fact going through quite a serious dip – there were about 80 merchant botteghe running, most near Orsanmichele; the old cluster of workshops south of the Arno had more or less vanished. Meanwhile, silk production (eg broccade, taffeta, velvet) was on the rise. Nonetheless, wool, principally quality perpignano dyed with woad or madder, remained vital.
Florence was connected up by the wool industry. Using a “putting out” system, most stages of production were undertaken by specialist artisans outside the centre: dyeing near Santa Croce, on the river; weaving, usually done at home, in several enclaves in the periphery. The merchant’s workshop was the hub. As Giovanni says, the fleeces were prepared here, and semi-skilled labourers like him – as many as 1,000 of them – streamed in from the outskirts every day.
The Wool Guild was the guild of the merchant-manufacturers, not the workers. It was a key civic institution, in charge of the city’s biggest public works project, the Cathedral. Communal government had evolved out of the guilds (seven major, 14 minor) and you had to be a member to be eligible for public office. When Wool Guild sottoposti (subordinates) like Giovanni – know as the Ciompi – staged their revolt in 1378, what they wanted, but only very briefly achieved, was a place at the guild table. Thus when Giovanni stands in front of the guild church of Orsanmichele he feels a sense of exclusion.
However, as he says, permission was granted for wool workers to incorporate in the form of religious fraternities in the later fifteenth century. While merchants and the government could see the social benefits confraternities provided, they remained ambivalent about allowing workers to associate – and indeed these lay brotherhoods did occasionally turn into hotbeds of labour organisation. As for a potenza or festive kingdom of workshop labourers, which Giovanni dreams about setting up outside Orsanmichele, this is exactly what happened in the sixteenth century. Tellingly, they called themselves the “republic of the Wool-beaters”.
To cite this essay, we suggest:
David Rosenthal, ‘Merchants and workers’ published online 2013, in ‘Hidden Florence’, The University of Exeter, https://hiddenflorence.org/stories/politics-and-people/2-merchants-and-workers/
Franco Franceschi, ‘Un “grande artigianato”: l’industria laniera’, in Arti fiorentine. La grande storia dell’artigianato, Vol. I, eds. Franco Francsechi and Gloria Fossi (Florence: Giunti, 1998), 129-161
Richard Goldthwaite, The Economy of Renaissance Florence (Baltimore: Johns Hopkins University Press, 2009)
Ilaria Taddei, ‘“Per la salute dell’anima e del corpo”. Artigiani e le loro confraternite’, in Arti Fiorentine: La Grande Storia dell’artigianato, Vol. II, eds. Franco Franceschi and Gloria Fossi (Florence: Giunti, 1998), 29-66
Richard Trexler, ‘Neighbors and Comrades: The Revolutionaries of Florence, 1378’, Social Analysis, 14 (1983), 54-106.